Tuesday 30 October 2012

CALLING FOR A WORLD PRAYER TO HALT THE FLOOD



CALLING FOR A WORLD PRAYER
TO HALT THE FLOOD

Invoking the Spirit of my Father, HH Shri Bhola Nathji (1902-1992) the Founder of the World Prayer Day,  I call  upon all my brothers and sisters in the world to offer prayers in any way they like in accordance with their own religious precepts to Halt this Flood and Devastation which has hit the United States of America endangering the lives of thousands of our American brothers and sisters.

Only He who has created Nature can halt the forces of Nature, it is beyond the puny strength of man, no matter how strong or mighty.

Let us all pray to God to invoke His Divine Grace, in the manner my Father had done in 1984, when the world was threatened by a nuclear holocaust, even as he sends his benedictions upon us from his celestial plane. Let the flood waters recede as suddenly as they had begun.

PRAY WHEREVER YOU ARE
IN WHATEVER WAY YOU LIKE

Invoking the Spirit of my Father, HH Shri Bhola Nathji (1902-1992) the Founder of the World Prayer Day, I call upon all my brothers and sisters in the world to offer prayers in any way they like in accordance with their own religious precepts to Halt this Flood and Devastation which has hit the United States of America endangering the lives of thousands of our American brothers and sisters.

Only He who has created Nature can halt the forces of Nature, it is beyond the puny strength of man, no matter how strong or mighty.

Let us all pray to God to invoke His Divine Grace, in the manner my Father had done in 1984, when the world was threatened by a nuclear holocaust, even as he sends his benedictions upon us from his celestial plane. Let the flood waters recede as suddenly as they had begun.

PRAY WHEREVER YOU ARE
IN WHATEVER WAY YOU LIKE

Monday 29 October 2012

PEACE AND DESIRE



THE REALITY OF LIFE

There stand by the wayside ruins of an age gone-by monuments, decayed and wasted. The storms of time passed over these pillars.
Look upon these pillars and these walls,
O’er which the storms of time have played,
The marks high, and the colours sublime,-
Stand they in isolation with shrouds of soot and mud.
The relentless hand of time did buffet them
And under its blows did they fall.
Stand they in silence now, speaking the language of time
With walls cracked and shivering, rocks ground to dust
In silence speak the walls and in silence lie the dwellers,
In silence lie the Kings and Queens, in silence, the Emperors.
They, who upon the floors did walk
Lie beneath them now, speaking the language of time
Gone are the echoes of laughter heard in halls,
Gone, too, the tread of walking feet
And gone, too, they who laughed and walked,
Gone, they with all their pictures, gone, they with all their wealth.
Look! Heavy rest the stones that contain these –
Dwellers of this palace and that, heavy and silent hangs the well.
Fearful is the Present, fearful too, the Past,
For o’er them all rests the hand of time,
The hand that sweeps in a stroke the Kings and Monarchs,
The rich and the poor, the living and the dead,
Look again upon these remnants of ages past,
Look again upon rotting beauty and taken life.
Look again upon these scenes of decay;
Gone the players, gone the play,
Gone the potter, and gone the clay.
Gone the time – who else could stay?
All these did pass and more;
All this shall pass and more, of this be thou sure.
How long, O, man thy life in this flow, how long thy stay?
How long thy fancies, thy accumulation of wealth?
Get thee done thy REAL work which alone will endure,
Make haste, lest the boat slip away and thou lose sight of shore!
Leave not for tomorrow what thou wouldst do today anymore.
Thou do desire peace by means of desire. But thou do lose the very peace by instilling desire. Try not to create things to satiate thy desire, but create thou desires for the things that are already with thee.
And in this way thou shalt never lose thy joy.

Thou wouldst evolve desire and then search for things that may or may not be found. If they are found there is happiness and if they are not found there is sorrow. Leave, therefore, this uncertain joy.
Do thou evolve a desire for the things that are in thy possession, so that thou may enjoy them to the fullest extent.

Create a desire for whatever is given unto thee or whatever Providence sends.

Where, therefore, can sorrow find a place?

In this way thou shalt possess all that thou do desire, for thou didst not desire that which was not with thee.

If thou canst desire in one way why canst thou not desire in another?

To desire, rests in a thought of thy mind. Desire, therefore, in the way which gives thee joy.

Why create before thyself the darkness of thy own shadow and stumble and fall?

Friday 26 October 2012

PEACE AND DESIRE




PEACE AND DESIRE

Thou do desire peace by means of desire.  But thou do lose the very peace by instilling desire. Try not to create things to satiate thy desire, but create thou desires for the things that are already with thee.

And in this way thou shalt never lose thy joy.

Thou wouldst evolve desire and then search for things that may or may not be found. If they are found there is happiness and if they are not found there is sorrow. Leave, therefore, this uncertain joy.
Do thou evolve a desire for the things that are in thy possession, so that thou may enjoy them to the fullest extent.

 Create a desire for whatever is given unto thee or whatever Providence sends.

Where, therefore, can sorrow find a place?

In this way thou shalt possess all that thou do desire, for thou didst not desire that which was not with thee. 

If thou canst desire in one way why canst thou not desire in another?

To desire, rests in a thought of thy mind. Desire, therefore, in the way which gives thee joy.

Why create before thyself the darkness of thy own shadow and stumble and fall?

Thou do desire peace by means of desire. But thou do lose the very peace by instilling desire. Try not to create things to satiate thy desire, but create thou desires for the things that are already with thee.

And in this way thou shalt never lose thy joy.

Thou wouldst evolve desire and then search for things that may or may not be found. If they are found there is happiness and if they are not found there is sorrow. Leave, therefore, this uncertain joy.
Do thou evolve a desire for the things that are in thy possession, so that thou may enjoy them to the fullest extent.

Create a desire for whatever is given unto thee or whatever Providence sends.

Where, therefore, can sorrow find a place?

In this way thou shalt possess all that thou do desire, for thou didst not desire that which was not with thee.

If thou canst desire in one way why canst thou not desire in another?

To desire, rests in a thought of thy mind. Desire, therefore, in the way which gives thee joy.

Why create before thyself the darkness of thy own shadow and stumble and fall?

Wednesday 24 October 2012

SHRI NATHJI A DIVINE PERSONALITY



SHRI NATHJI A DIVINE PERSONALITY

HH Shri Nathji (1902-1992) was not only known as the handsomest man in the world during his time, but philosophers, poets and religious folk had their own interpretations of his godly face and eyes, with the divine love, compassion, peace and innocence and guileless expression that marked his countenance, and which were out of this world. It was this one distinguishing feature of his personality that made people stop and gaze at him. It was as if all the love and compassion in the world had personified itself in his face.

There were many persons who compared his divine beauty to that of the gods, Lord Rama in particular, of ages past, about whom a poet, Tulsidas had written:

"Alas! The eyes have no tongue to narrate,
And the tongue hath no sight to behold,
This indescribable beauty of Thine."

It is noteworthy that many paintings and images of Lord Rama bear a striking resemblance to HH Shri Nathji. It appeared to be a favorite Face for the artists and painters of the time!


HH Shri Nathji (1902-1992) was not only known as the handsomest man in the world during his time, but philosophers, poets and religious folk had their own interpretations of his godly face and eyes, with the divine love, compassion, peace and innocence and guileless expression that marked his countenance, and which were out of this world. It was this one distingui
shing feature of his personality that made people stop and gaze at him. It was as if all the love and compassion in the world had personified itself in his face.

There were many persons who compared his divine beauty to that of the gods, Lord Rama in particular, of ages past, about whom a poet, Tulsidas had written:

"Alas! The eyes have no tongue to narrate,
And the tongue hath no sight to behold,
This indescribable beauty of Thine."

It is noteworthy that many paintings and images of Lord Rama bear a striking resemblance to HH Shri Nathji. It appeared to be a favorite Face for the artists and painters of the time!

THE GLORY OF LORD RAMA



THE GLORY OF LORD RAMA

Today is the festival of Dusshera in India, millions of people from the North to the South are celebrating the  victory of Good over Evil, the day of the Victory of Lord Rama, God Incarnate of the Hindus.

Hinduism has always believed in God as a Power of Goodness and Righteousness in the world, who comes upon earth in human form from age to age in different regions of the world to establish righteousness in the world and to take the righteous souls to Himself.

Hinduism believes in Lord Rama as the living epitome of Righteousness who came into this world in about 5000 BC.
He was regarded as God Incarnate during his lifetime by many a person and today by all Hindus

The entire story of Lord Rama and his love and forgiveness are narrated in the Holy Book of the Hindus known as the Ramayana- the Book of Rama.

Despite possessing divine powers which made him invincible, he chose  to suffer as a human being to save the souls of people and to bring before them a world of Love and Peace, a higher existence. His entire sufferings and travails in life were to teach something to humanity.

His power of forgiveness was so great that even before he gave battle to the evil king Ravana who had abducted his wife, he said with love:

"If Ravana takes refuge in me and asks for forgiveness even now, I shall not only forgive him, but also hand over my kingdom to him and serve as his gateman for the rest of my life!"

In the end he was compelled to give battle, but he did so without hatred and rancour for his foe, and his shafts hurt his own heart even as they hurt his enemy.

When Ravana ultimately died in battle by a shaft shot by Rama he said during his last moments:

"O Rama! I have taken Thy Name at the time of my death! I am dying at The sacred hands of God Himself! Surely I have attained heaven and salvation this day!"

Today is the day when all of India celebrates the Victory of Rama over Ravana, the victory of God over Satan, the victory of Good over Evil. 

Hundreds and thousands of temples are lit up with colorful lights on this occasion all over India, a testimony to the great faith that the people of this country have in their Saviour, Lord Rama, and in the final victory of Good over Evil.

The resurrection of Rama in his bodily form is a scene vividly described in the Hindu Scriptures. He chose to voluntarily end his avatar upon earth as God Incarnate and return to the Celestial regions from where he had come. 

Before the eyes of the townsfolk and devotees assembled before Him, he rose upwards to the heavens in the fullness of His Divine Form filled with the Glory of the Universe and its Light.

His devotees were so torn by the feeling of separation from his physical form that they cried out in agony that they could not survive without him, and he had to take them with him to heaven.

And thus was witnessed the glorious spectacle of the entire townsfolk of the city of Ayodhya, going upwards in their bodily forms to the heaven of Lord Rama to be with their beloved Lord forever.

Today whenever there is a funeral procession in India, the pall bearers  and mourners carry the corpse chanting the words:

"Ram Naam Sat Hai!" meaning, "The name of Rama  is the only Truth"

By this they mean that the name of Rama or God is the only TRUTH and that  everything else in the world is perishable.

The Hindus always refer to God as Rama.

When Gandhi was shot he said before dying: "Rama! Rama!"

Hindus believe that taking the name of Rama at the time of death purifies their souls, making their transition easier to the heavenly abode. Absolute faith in Rama ensures salvation in life as well as in death.

Today is the festival of Dusshera in India, millions of people from the North to the South are celebrating the victory of Good over Evil, the day of the Victory of Lord Rama, God Incarnate of the Hindus.

Hinduism has always believed in God as a Power of Goodness and Righteousness in the world, who comes upon earth in human form from age to age in different regions of the
world to establish righteousness in the world and to take the righteous souls to Himself.

Hinduism believes in Lord Rama as the living epitome of Righteousness who came into this world in about 5000 BC.
He was regarded as God Incarnate during his lifetime by many a person and today by all Hindus

The entire story of Lord Rama and his love and forgiveness are narrated in the Holy Book of the Hindus known as the Ramayana- the Book of Rama.

Despite possessing divine powers which made him invincible, he chose to suffer as a human being to save the souls of people and to bring before them a world of Love and Peace, a higher existence. His entire sufferings and travails in life were to teach something to humanity.

His power of forgiveness was so great that even before he gave battle to the evil king Ravana who had abducted his wife, he said with love:

"If Ravana takes refuge in me and asks for forgiveness even now, I shall not only forgive him, but also hand over my kingdom to him and serve as his gateman for the rest of my life!"

In the end he was compelled to give battle, but he did so without hatred and rancour for his foe, and his shafts hurt his own heart even as they hurt his enemy.

When Ravana ultimately died in battle by a shaft shot by Rama he said during his last moments:

"O Rama! I have taken Thy Name at the time of my death! I am dying at The sacred hands of God Himself! Surely I have attained heaven and salvation this day!"

Today is the day when all of India celebrates the Victory of Rama over Ravana, the victory of God over Satan, the victory of Good over Evil.

Hundreds and thousands of temples are lit up with colorful lights on this occasion all over India, a testimony to the great faith that the people of this country have in their Saviour, Lord Rama, and in the final victory of Good over Evil.

The resurrection of Rama in his bodily form is a scene vividly described in the Hindu Scriptures. He chose to voluntarily end his avatar upon earth as God Incarnate and return to the Celestial regions from where he had come.

Before the eyes of the townsfolk and devotees assembled before Him, he rose upwards to the heavens in the fullness of His Divine Form filled with the Glory of the Universe and its Light.

His devotees were so torn by the feeling of separation from his physical form that they cried out in agony that they could not survive without him, and he had to take them with him to heaven.

And thus was witnessed the glorious spectacle of the entire townsfolk of the city of Ayodhya, going upwards in their bodily forms to the heaven of Lord Rama to be with their beloved Lord forever.

Today whenever there is a funeral procession in India, the pall bearers and mourners carry the corpse chanting the words:

"Ram Naam Sat Hai!" meaning, "The name of Rama is the only Truth"

By this they mean that the name of Rama or God is the only TRUTH and that everything else in the world is perishable.

The Hindus always refer to God as Rama.

When Gandhi was shot he said before dying: "Rama! Rama!"

Hindus believe that taking the name of Rama at the time of death purifies their souls, making their transition easier to the heavenly abode. Absolute faith in Rama ensures salvation in life as well as in death.